A NOTE CONCERNING BAPTISM IN MATTHEW’S GOSPEL
As “THE CHURCH”, we need to re-think our requirements about baptising converts. When it comes to ‘baptising’, shouldn’t JB (John, The Baptist) be our model?! JB required evidence of repentance as a prerequisite to being a candidate for baptism. His call to “Prepare the way for the Lord, make straight paths for Him.” [Mt.3:3,NIV ] was preparation for salvation through repentance. He preached (Mt.3:2), “Repent, for the kingdom of heaven is at hand (NASB)…Turn from your sins and turn to God, because the Kingdom of Heaven is near (NLT)…Change your life (MSG).” Only when the people showed evidence of living Godly ways, and only then, did he allow the people into the baptismal waters. He baptized them with water as a sign they had “cleansed” their lives through repentance (see v.7-11 below).
In verse 11, JB says, “the one coming after me is more powerful than I am… (Jesus) will baptize you with the Holy Spirit and fire”. The reference to “baptize with Holy Spirit” is a reference to the actual NEW BIRTH at the point of Salvation. The old spirit man dies and a NEW SPIRIT comes into existence IN YOU! Note that ‘fire’ is a term to mean a total purification would take place, not just a ‘washing’. The salvation Jesus brings* does not just wash sins away, it rebirths every “whosoever” who believes and confesses~ brings forth evidence!
I found a good explanation of Biblical baptism (#907) at NETBible.org:
“The clearest example that shows the meaning of ‘baptizo’ (#907) is a text from the Greek poet and physician Nicander, who lived about 200 B.C. It is a recipe for making pickles and is helpful because it uses both words (‘bapto’ and ‘baptizo’). Nicander says that in order to make a pickle, the vegetable should first be ‘dipped’ (bapto-#911) into boiling water and then ‘baptised’ (baptizo) in the vinegar solution. “Both verbs concern the immersing of vegetables in a solution. But the first is temporary. The second, the act of baptising the vegetable, produces a permanent change. “When used in the New Testament, this word (#907) more often refers to our union and identification with Christ than to our water baptism. e.g. Mr 16:16. ‘He that believes and is baptised shall be saved’. Christ is saying that mere intellectual assent is not enough. There must be a union with him, a real change, like the vegetable to the pickle!” (Bible Study Magazine, James Montgomery Boice, May 1989).
Jesus said, “GO! Make disciples….” I know of few denominations and even fewer local church facilities that follow JB’s example of established, evidenced repentance as a prerequisite. However, I am convicted that DISCIPLESHIP classes should be offered as an integral part of The Church’s baptising services. Otherwise, it is a disservice to ‘the world’~ SELAH!
Mt.3:7-11, VOICE, including commentary-in bold.
But John is not exactly warm to all those who come to him seeking cleansing.
He (JB) told some Pharisees and Sadducees who came for the ritual baptism,… “You children of serpents! You brood of vipers! Did someone suggest you flee from the wrath that is upon us? 8-9 If you think that simply hopping in the Jordan will cleanse you, then you are sorely mistaken. Your life must bear the fruits of turning toward righteousness. Nor are you correct if you think that being descended from Abraham is enough to make you holy and right with God.Yes, the children of Abraham are God’s chosen children,but God can adopt as daughters and sons anyone He likes—He can turn these stones into sons if He likes.”
To be made right with God, one must truly repent.
It means to turn completely away from sin and completely toward God.
“…I ritually cleanse you through baptism as a mark of turning your life around. But someone is coming after me, someone whose sandals I am not fit to carry, someone who is more powerful than I. He will wash you not in water but in fire and with the Holy Spirit. He carries a winnowing fork in His hand, and He will clear His threshing floor; He will gather up the good wheat in His barn, and He will burn the chaff with a fire that cannot be put out.”
Romans 5:20-6:6, VOICE
5:20 “When the law came into the picture, sin grew and grew; but wherever sin grew and spread, God’s grace was there in fuller, greater measure. No matter how much sin crept in, there was always more grace. 21 In the same way that sin reigned in the sphere of death, now grace reigns through God’s restorative justice, eclipsing death and leading to eternal life through the Anointed One, Jesus our Lord, the Liberating King.
6:1-6″How should we respond to all of this? Is it good to persist in a life of sin so that grace may multiply even more? Absolutely not! How can we die to a life where sin ruled over us and then invite sin back into our lives? Did someone forget to tell you that when we were initiated into Jesus the Anointed through baptism’s ceremonial washing, we entered into His death? Therefore, we were buried with Him through this baptism into death so that just as God the Father, in all His glory, resurrected the Anointed One, we, too, might walk confidently out of the grave into a new life. To put it another way: if we have been united with Him to share in a death like His, don’t you understand that we will also share in His resurrection? We know this: whatever we used to be with our old sinful ways has been nailed to His cross. So our entire record of sin has been canceled, and we no longer have to bow down to sin’s power.”